πŸ’– HOMILY - OCTOBER 29 πŸ’–

First Reading - Philippines 1:18-26

Gospel - Luke 14:1,7-11


The virtue of humility doesn't mean belittling or demeaning oneself rather it means considering the importance of others or considering others more important than oneself. It really sounds weird but this attitude leads to recognise the importance of others as the person is in the sight of God. There is a vice that stands against the virtue of humility is pride. The vice of pride exalts oneself ruling out the importance of others and God eventually. The readings of today invite us to make the virtue of humility our identity and hallmark.

The first reading is an apt example of humility that Paul demonstrates in the passage. The passage highlights, how Paul is saturated with Christ and is in Christ. Paul shares with the Christians in Philippi the mystical union that he experiences with Christ. Consequently, he further cites that Christ has become the goal and center of his life. He desires to be united with him forever but also wishes to proclaim Christ to others so that others may also share the same union with Christ. The idea of being filled with Christ and desire to make Him as the goal and center of life signal to the life of humility. However, when a person is filled with one's own ego, pride finds way to enter in his or her life.

In the gospel, Jesus teaches us today about the virtue of humility. The teaching of Jesus on humility corresponds to the situation. He notices how guests chose the places of honour at the meal where he himself was invited. It's likely that the invited guests were respected people among others. However, Jesus finds a room to impart a lesson on humility on seeing the desires of the guests to seek the best places for themselves. The teaching of Jesus on humility is contrary to human standard, because he tells to take the lowest place when invited to the wedding feast. Jesus says that the choice of the lowest seat would bring honour to us, but the choice of the honourable seat would bring humiliation. What does he mean? He means to not flag prominence in the presence of people. He means we should recognise our worth rather than brag ourselves of what we have or what we do. Jesus demands due humility rather than false humility. Final sentence expresses the main punch of the teaching of Jesus on humility is by winning honour from God rather than people alone.

The parable sets its plot in the wedding banquet which also refers to the eschatological implications of the heavenly banquet. Jesus also emphasizes that one should not think better of oneself than he/she really is. This also implies that the privilege of the heavenly banquet is not on the basis of merit but is a gift.

Dear friends, we are on a competitive world where we are trying to assert our worth and importance. This may be required but this shouldn't became everything for us. We do need the virtue of humility in us to allow God to work in and through us. We need the virtue of humility to see the worth of others as much as we have our own. We need the virtue of humility to droop down to experience the grace God bestowed on us. 

In the first reading, Paul stresses that the union with Christ or life in Christ suffices everything. He shows that Christ in him matters alone because he realizes that his life tends to him; Christ is the ultimate goal of his life. This outlook of Paul replaces the egoistic attitude. Jesus also affirms in the gospel that human importance gives us recognition and importance but recognition from God should be our focus.

Dear friends, we do need humility to win the favour of God. The best way we show our humility to God is in our prayers. It's here we come in complete surrender to God, hence is a beautiful example of humility. However, we need to be careful that this occasion of prayer should not be the occasion to show our piety or self-righteousness but an occasion to dispose ourselves in humility to God.

May God help us grow in the virtue of humility.

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