First Reading - Acts 2:14,36-41
Second Reading - 1 Peter 2:20-25
Gospel - John 10:1-10
The first reading gives us a summary of the whole Gospel message, telling us Who Jesus is, how he saves us, and how we should respond. Peter tells the people: “You crucified your God and Messiah, but he has risen from death and offers you forgiveness of your sins, and you will receive the gift of the Holy Spirit.” The conclusion of the sermon sums up the whole kerygma in a single Christological formula: “God has made him both Lord and Christ, this Jesus Whom you crucified.” The titles “Lord” and “Christ” have great significance. “Lord” was a title reserved for God alone. When early Christians realized that God had been made flesh in the person of Jesus, they dared to give him this Divine title. “Christ” is the Greek form of the Hebrew word “Messiah,” meaning the “anointed one,” or “King.” He is the long-awaited successor to King David, and the fulfillment of all the Chosen People’s hopes based on David’s glorious reign.
The “shepherd” reference in the last verse of this reading from Peter’s epistle links it to the day’s Gospel. “He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds, you have been healed. For you had gone astray like sheep, but now you have returned to the Shepherd, the guardian of your souls” (vv. 24-25). Peter then makes three contrasts in this part of his epistle: a) between what Jesus suffered and his surprising responses: “…insulted, he returned no insult;” “when he suffered, he did not threaten”(v. 23); b) between Jesus and us: HE bore OUR sins; by HIS wounds WE are healed (v. 24); c) between our former lost condition and our graced present state.
The first part of today’s Gospel contrasts Jesus, the true Shepherd, with fake shepherds, thieves, and robbers. Jesus gives us warning against false shepherds and false teachers in his Church. Jesus’ love and concern for each of us must be accepted with trust and serenity because he alone is our Shepherd, and no one else deserves our undivided commitment. As a true Shepherd, he leads his sheep, giving them the food and protection only Jesus, the Good Shepherd, can provide, and, having redeemed us, he protects us and leads us to true happiness.
During the time of Jesus in the land of Palestine, the shepherds would bring the sheep down from the hills in the evening to protect them at night when the wolves and mountain lions were hunting their prey. At night, the shepherds would gather their sheep together and lead them into large pens or sheepfolds which had five-foot-high stone walls. The shepherds put the prickly briars along the top of the wall to prevent the mountain lions and wolves from jumping over it. Now, the doorway was about two feet wide, a narrow space in the front wall facing a fire of wood lit outside at night. The shepherd himself would sleep there in the small opening of the stone wall facing the burning fire with his club and staff. If any mountain lion came, the shepherd would fight it off with his weapons, his short stocky club or his long-pointed staff. Thus, literally and actually, the shepherd himself was the door.
In this parable Jesus compares himself to the Shepherd and to the Gate. The first title represents His ownership because Shepherd is the true owner of the sheep. The second title represents His leadership. Jesus is the Gate, the only Way in or out. He is the One Mediator between God and mankind. All must go through Him, into His Church, in order to arrive in Heaven. By identifying Himself with the sheep-gate, Jesus gives the assurance that whoever enters the pen through Him will be safe and well cared-for. Jesus is the living Door to His Father’s house and Father’s family, the Door into the Father’s safety, and into the fullness of life. It is through Jesus, the Door, that we come into the sheepfold where we are protected from the wolves of life. There is safety and security in being a Christian. There is a spiritual, emotional, and psychological security and safety when we live within Jesus and his Church, within the protectiveness of Christ, a Christian family, and Christian friends.
Dear friends, everyone who is entrusted with the care of others is a shepherd. Hence, pastors, parents, teachers, doctors, nurses, government officials, and caregivers, among others, are all shepherds. We become good shepherds by loving those entrusted to us, praying for them, spending our time, talents, and blessings for their welfare, and guarding them from physical and spiritual dangers. Parents must be especially careful in carrying out their duties toward their children, giving them good example and sound religious instruction. Above all, parents should pray for their children and, by living according to sound Christian moral principles, show their children how to do the same.
We need to be good sheep in the fold of Jesus, the Good Shepherd: Our local parish is our sheepfold, and our pastors are our shepherds. Jesus is the High Priest, the Bishops are the successors of the Apostles, the pastors are their helpers and the parishioners are the sheep. Hence, as the good sheep of the parish, parishioners are expected to a) Hear and follow the voice of our shepherds through their homilies, Bible classes, counseling, and advice. b) Receive the spiritual food given by our pastors by regular participation in the Holy Mass, by frequenting the Sacraments and by participating in prayer services, renewal programs and missions as far as we are able to do so. c) Cooperate with our pastors by giving them positive suggestions for the welfare of the parish, encouraging them in their duties, and offering them loving, constructive counsel when they are found misbehaving or failing in their duties and, always, by praying for them. d) Participate actively in the work of various councils, ministries, and parish associations.
We need to pray for good pastors and vocations. The Church uses this year’s World Day of Prayer for Vocations to encourage in those who are being called by God (vocation)) to the ministerial priesthood, the diaconate and the consecrated life to make a prayerful positive response. All Christians need to share in the responsibility of fostering these vocations: a) The faith community must continuously pray for vocations both in the Church and in their families. b) Since good priests, deacons, and people embracing the consecrated life come from good Christian families, all Christian parents need to live their faith in Christ on a daily basis, leading exemplary lives as parents and fostering good relationships with, and among, their children. c) Parents need to respect and encourage a child who shows an interest in becoming a priest or deacon or entering upon a consecrated life. Parents need to encourage their children, including their teenagers and young adults, to participate actively in the children’s and youth activities in the parish, like Sunday school, children’s clubs, and youth associations. They also need to encourage and actively support them in becoming altar servants, gift-bearers, lectors, Extraordinary Ministers of the Eucharistministers of hospitality. On this World Day of Prayer for Vocations, let us begin, or continue, especially in these most stressful times in and for the Church, local and universal, to pray earnestly for continued conversion and perseverance in the Faith for our bishops, priests, deacons, those living a consecrated life, and all of the laity, for we are One Body and what one member suffers, all suffer.
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